Corporate capitalism is totalitarian. By its very nature, it drives its constituent organizations and primary beneficiaries to pursue activities that, without being centrally planned, lead, in the aggregate, to increasing, increasingly effective rentier-class dictation of both the flow and the details of all three spheres of modern life (paid labor, personal life, and politics).
Both that book and the point about market totalitarianism have gone over like a lead balloon, of course.
Sociology, the incubator and natural home to such ideas, remains generally dominated by pseudo-empiricism and specifically — on the subject of power and personal life — intoxicated with its “consumption studies” snipe hunt.
Marxian thought, meanwhile, barely exists any more, and, to the extent it does, remains as prone as ever to favoring arcane and/or insane mastications of “what Marx said” over investigation of new ideas and perspectives, no matter how huge and overdue and unfathomed in 1867.
In any event, the fact remains that corporate capitalism yields market totalitarianism, and this process could and should be carefully explored and explained, with an eye to transcending it.
Toward this end, TCT would like to mention this short essay in The Atlantic. Its author, Judith Shulevitz, is onto something. In its own rambling, shambling, yet exactingly micro-planned way, our prevailing social order is doing to the fabric of social life what state totalitarians did in different, cruder ways:
It’s a cliché among political philosophers that if you want to create the conditions for tyranny, you sever the bonds of intimate relationships and local community. “Totalitarian movements are mass organizations of atomized, isolated individuals,” Hannah Arendt famously wrote in The Origins of Totalitarianism. She focused on the role of terror in breaking down social and family ties in Nazi Germany and the Soviet Union under Stalin. But we don’t need a secret police to turn us into atomized, isolated souls. All it takes is for us to stand by while unbridled capitalism rips apart the temporal preserves that used to let us cultivate the seeds of civil society and nurture the sadly fragile shoots of affection, affinity, and solidarity.